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Clara Reeve: My New Literary Hero by M. G. Turner

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Recently I had the good fortune of making a literary discovery, which was really the discovery of a new literary hero: Clara Reeve. For those who may be unfamiliar with her work, in 1777, Reeve—an Englishwoman born in Ipswich (1729-1807)—wrote a small masterpiece entitled The Old English Baron which is a clever, exciting, and thoroughly captivating retelling of Horace Walpole’s slim novella The Castle of Otranto, written more than a decade prior. Otranto is considered as the first gothic novel and should be thought of as a seminal work. But as is often the plight of anything that is the first it is also flawed, flawed in a way that Reeve took upon herself to openly correct in her own penetrating novel that seamlessly moved the setting from rural and rugged Italy to Medieval England during the time of the crusades. The plot centers around a knight who returns to his friend’s estate after a period of war only to find that it has fallen into a state of dilapidation. It is important to note that this would become a gothic trope, beginning with Otranto and continuing with Daphne du Maurier’s Rebecca—showing how time and neglect can take a piece of property formerly regal and beautiful and obscure its true nature. In this way the gothic writer laments the passage of time and does so by using style as a metaphor and trope as its device. The only difference for Clara Reeve was that she found Walpole’s novel too extreme in its many bold choices and thus tried to rectify them.

Indeed, Reeve’s conceit is one I try to take to heart myself and apply to my own writing. It is simply that when reaching out to portray the supernatural it is important not to go too far, to remain as it were on the “razor’s edge” between unbridled fantasy and stultifying reality. She recognized with the precision of a true artist something that I innately felt about Walpole’s The Castle of Otranto: it was overdone, there was too much mayhem, too much absurdity; why does a giant helmet fall out of the sky and happen to crush the groom? Why are people walking in and out of tapestries as if it were the most natural thing in the world? Why is the father, after the death of his beloved son, so instantly possessed with such lusty rage that he must attempt to marry the young man’s bride? Feeling courageous and sure of herself, Reeve tried her hand at addressing some of what she saw as Walpole’s errors. For my part, I have to admit I like Otranto just fine. But that’s just it: I like it fine. I can distinctly recall rolling my eyes at the exact points Reeve took issue with and felt compelled to explore in her own much more considered way. Reeve is an artist; Walpole is an inventor. He deserves credit for pulling together the disparate strands of style and inventing the gothic genre, but she deserves to be recognized for having written a better book, a work she herself referred to as Otranto’s “literary offspring.”

And it seems she was, in some sense, recognized for this. Though there is not much known about her life and her literary output is small—she did translations, wrote a book of poetry, and penned histories—The Old English Baron deeply offended the man she had written it in emulation of. Walpole was simply aghast than anyone, particularly a woman, would have the temerity to take his form and do something spectacular with it. Of course, both he, and later Walter Scott, claimed that her efforts were not spectacular; they put down The Old English Baron as frivolous, boring, and charmless. Walpole, in a letter to the Reverend William Cole, decreed that Reeve’s novel is: “stripped of the marvelous…, except in one awkward attempt at a ghost or two, that it is the most insipid dull thing you ever saw…” From my own perspective it is hard to see this judgement by Walpole as little more than paternalistic bitterness. Where he failed, she succeeded; where she failed, he succeeded. The two works complement each other and offer something that the other does not have; in the case of Baron a more deft way of deploying the supernatural that does not feel forced or cartoonish but instead makes you shiver with genuine fright due to its well-composed restraint; while Otranto possesses more style than its successor. Either way, these early gothic works led to Mary Shelley, to Bram Stoker, to Edgar Allan Poe, and much later, to Jorge Luis Borges. Here is a continuum that Walpole and Reeve both ushered in, and which matters in the context of our times. For the gothic has been referred to as the most “anxious” of styles and we are now in the most anxious of ages. It recognizes the innate darkness that subsumes so much of our world; estates that were once beautiful and grand can, with the passage of only a few years and within even one generation, fall into decay and utter ruin. The honor of the past is often supplanted by an insipid criminality that is always trying to get away with something. The gothic is not old fashioned, nor is it new-fangled. It is the most present of styles because it acknowledges that change is the most supreme truth of human life. All empires crumble, all families break apart. People fail to live up their promise and due to innate hubris are struck down. These are all themes that filter through both Otranto and Baron and it is our pleasure as readers—and appreciators of style—to debate which one we think did it best.

But there is something even more important in all of this, something even more topical. In this age wherein we are rediscovering voices from the past who were traditionally overlooked, neglected, or wholeheartedly ignored let us not forget the daring Clara Reeve who had the audacity to challenge a powerful man—and carve out her own not insubstantial piece of literary history; for she is the reason for the essay having been written at all! She made Walpole’s rather lurid fantasia something more profound, something that I could recognize as of a kind with greatest works of horror fiction. Because she was a woman writing in an era dominated by men doesn’t mean she should remain unappreciated. And like the ghosts which she deployed with such deftness and alacrity she can rise again, to be known as she should be known: as a pioneer of the macabre and a writer of immense talent, as fearless and brave as the champions of virtue she set down on the page.

M. G. Turner

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Recent Sales By Philip Turner Book Productions

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At Philip Turner Book Productions, we’re excited to announce three new deals for two of our authors.

This week with my business partner Ewan Turner we sold Ray E. Boomhower’s latest biography of a journalist, Black Witness: Wallace Terry, The Civil Rights Crusade, Vietnam, and His Book ‘BLOODS‘ to the High Road Books imprint at University of New Mexico Press. This is the third book we’ve sold to UNMP for Ray Boomhower. The earlier books were biographies of Richard Tregaskis, who during WWII wrote the bestselling book of firsthand reportage, Guadalcanal Diary, and Malcolm Browne, AP Bureau Chief in Saigon in the early years of the Vietnam War—he took the shocking photograph of the Buddhist monk who self-immolated in protest against the South Vietnamese government. #CivilRights #VietnamWar #OralHistory #Journalism #biography

We’re also excited with two deals we’ve made for biblical scholar Brandon Grafius, Feeling Our Way Through Violent Texts: Interpreting Scripture With Emotions to Baker Academic Publishing and Scared by the Bible: A Hermeneutics of Horror to the Morehouse imprint at Church Publishing. These are the second and third books we’ve sold for Brandon Grafius. The first book of his we sold was Lurking Under the Surface: Horror, Religion, and the Questions that Haunt Us (Broadleaf Books, 2022). #Horror #Bible #Hermeneutics #Text

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“Sitting in a Grove Reading Shelley” by M. G. Turner

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I sat this afternoon in a grove reading Shelley. The sky was bright and the heat of the early spring a portent of things to come. The pages turned, the poetry passed, the phrases came to me with ease. I saw ancient lands that dissolved and rearranged as quickly as clouds. I saw fleeting glimpses of storied citadels and fiery furnaces. I saw riders on horseback pushing themselves toward an infinity of grandeur. My breath halted; I had finished the book.

Sighing to myself, it was lucky I had brought something else to read on this happy warm day. Another work sat beside me on a bench, of related and equal importance.

This new thing was the novel of his wife Mary, an immense book in some respects, a little book in others. I thought of them together, I thought of the dinner party with Lord Byron in Geneva when they’d each agreed to write a frightening tale—in her case, a classic to be. Had it come to her easily? Was it in some respects a presentiment of her approaching grief, Percy’s death at the age of twenty-nine, in a dreadful sailing accident? How do we remake the ones we’ve lost? Can they only be demonic when we’ve cobbled them back together by fragments, and by memories? The sky was turning a brighter shade of blue as I thought of Percy and Mary and their antique love; then I thought of my own lost loves, some that had drifted away, others that had collapsed in on themselves like ailing stars. Being alone was now a balm and not a travesty—at least not when Riverside Park was green and the sun shone down on me so freely.

Oh grief, which makes its home in human hearts, art thou not a monstrosity? Cursed be Prometheus who stole fire from the gods and raised us from our lowly origins. Cursed be the phantoms and phantasms that haunt our quiet moments, when all we would like to have is the peace which I, for a brief moment, experienced in that golden grove at the start of the spring, as I began to stitch together the many severed pieces of myself.

Soon enough I left the grove and went home, both Shelleys tucked snuggly under my arm. Reunited at last.

[caption id="attachment_18397" align="alignright" width="250"] “The Funeral of Shelley,” Louis Edouard Fournier, 1889. Edward John Trelawny, Leigh Hunt, Lord Byron, l-r. Walker Art Gallery, Liverpool.[/caption]
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“The Shakespeare Authorship Conundrum Society” by M. G. Turner

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The Shakespeare Authorship Conundrum Society met Thursdays at the public mansion on Riverside Drive and 107th street. It was there that Theodore Gurney, Teddy for short, had found his confidantes—a ragtag gang of young and old aesthetes united over the dubious though benign conspiracy theory that the Bard of Avon was not the author of the greatest plays ever written. And in a culture plagued by misinformation of a more destructive sort, their little club wasn’t doing much harm. In fact, it was a delight to meet each week especially on those often rainy April afternoons and discuss, argue, and interpret. Everyone there was well-educated and a lover of the Bard’s work—that is, whoever the Bard actually was.

For some it was Edward de Vere, Earl of Oxford. Several of his close family members had, according to Bennet Leach, a forty-three-year-old professional fact checker, been the supposed Shakespeare’s patrons. He, as well as several others in the group, adhered to the idea that Old Will was indeed a real person, but more of a steward, a frontman for the work of someone else who for reasons of political impropriety could not go public with their quill. How, this particular faction argued, could an uneducated man of humble background, whose father was a mere tanner, have written so penetratingly about kings, queens, and other members of the royal elite? How could he have always had the inside scoop on court intrigue? He couldn’t, they claimed—hence the existence of a secret that, if confirmed, threatened to unseat nearly five hundred years of orthodoxy surrounding the Bard’s majestic output.

But Teddy didn’t fall into this category. Nor did he fall in with the others, some of whom claimed Shakespeare was a Sicilian by the name of Collolanza who’d supposedly been puttering around England at this time, or that he was in fact Christopher Marlowe himself, who’d inexplicably succeeded at faking his infamous barroom death. Nor did Teddy believe he was one of the kings and queens who graced the English, French, or Spanish thrones, whose names over the course of centuries had been tossed into the hat for consideration by amateur critics and armchair scholars.

It is important to note that Teddy’s own belief about the veracity of Shakespeare’s genius lay in a more considered, accurate, though certainly less exciting realm. His own postulation which had come to him after several weeks of attending the Thursday meetings and taking in all the diverse opinions—as well as doing frenzied research of his own—was that Shakespeare was indeed Shakespeare, but that, seeing as he was part of the consummate Elizabethan repertory company at the renowned Globe Theater, many of the plays, including some of the most famous might have been written, or edited, or looked over by actors, namely Richard Burbage, who some scholars had even gone so far as to posit as the unacknowledged co-author of Hamlet.

But amid all the wild theories that dove inside his ears each week Teddy felt reluctant to lay bare this, by comparison, banal theory. To him the very fact of its subdued suggestiveness made it more stirring than say, the unsubstantiated idea that Shakespeare was really Sir Francis Drake, composing plays and sonnets while circling “the whole globe.” Thusly, it wasn’t until the sixth week of his involvement with the Society as he was now thinking of it, that his courage became plucked up enough to share his hypothesis. He decided to begin by validating all the other theories he had heard that day and in subsequent weeks before pouring the proverbial cold water on the wildest of them. “Never in my life,” he began, “have I had occasion to enjoy such compelling and consequential talk. But there is another theory which has gone neglected that I would like to share with you today.”

The faces of his co-conspirators glimmered under the resplendent lights of the Library Room. Several of them smiled, while some looked demonically expectant, as if daring him to outdo their spirited reveries.

“Go ahead, please,” said Margaret Crawley—a sixty-four-year-old librarian who was on the verge of retirement and was herself planning a “truth-seeking trip” to Stratford-upon-Avon, aka “The Birthplace” in the fall. “You have not spoken much in our meetings and we’d all be glad to hear from you.”

“Well,” Teddy cleared his throat. “As I see it, none of us will soon get the validation from academia required for a public acceptance of our theories, but there is one suggestion made by some scholars whose names I can share that seems to me almost indisputable.”

After a shared gasp there was a round of excited voices—some angry and some mortally pleased. Teddy went on:

“It is that, seeing as the Globe was a place of collaboration and collective creativity, portions of the plays—maybe even large portions of them—could have been contributed by the actors. It has even been suggested that the renowned thespian Richard Burbage—and in some ways the Bard’s right hand man—took a leading role in not only the production but in the writing of Hamlet. Who knows how many times an actor would flub a line, but in the process of this divine accident make it sound even better than it had been written on the page and Old Will watching from the back of the theater might have called out: ‘Forsooth, that is better than what I had quilled! Leave as is.’

“And though this line of thinking cannot be expressly proved it cannot be expressly refuted either, which I think lends it a great deal of credence and intellectual power. I would love to know your thoughts.”

As Teddy stopped speaking a great silence filled the Library Room, which was only broken several seconds later by Lloyd Hanger, a fifty-seven-year-old linguistics professor who was the unofficial “heavy” of the group, “THAT IS TREASON!”

“Yes! How absurd!” came another voice, which was met by a second chorus, some in defense, some in derision:

“I think Teddy has a point!”

“What does he know, he hasn’t even spoken until today!”

“But of all the theories his makes the most sense!”

“Don’t forget about Edward de Vere—you can’t explain him away!”

“I think this young man just did.”

“Oh, poppycock.”

“Care to take it outside?”

“I’d like to.”

“SILENCE!” This one word, from the instigator of the unexpected skirmish, quieted the rabble. Especially as Lloyd added: “Do we want to get kicked out of here?”

“He’s right.” Margaret let out a deep, feeling sigh. “This idea you have presented to us, Teddy, has certainly raised the temperature. How curious too, considering it is one of the most moderate we have heard. However, so as not jeopardize our position here, I suggest we move on to other business.”

With that mild word the war had been put down and Teddy sat in silence, unsure if another contribution of his was apt to be considered. But truthfully he didn’t have one and when he walked out that April day, after saying goodbye to his co-conspirators he made a silent vow to not return. For as the rain pattered down upon the earth and misted the Westside in its dew he felt as if he could, like Schrodinger, see all the possible identities of Shakespeare both having existed and not. He was simultaneously a great naval-man, a great earl, a great king, and a great scholar. He was a Sicilian wanderer and Miguel de Cervantes. But something all these theories seemed to reject, and something all the theorists seemed allergic to was that someone of so humble a background could be imbued with genius. Like most conspiracy theories, it neglected to consider a bare, and perhaps humdrum truth—in this case, that the embers of creativity can spark anywhere resulting in a blaze so tall and great we remain in awe for hundreds of literarily blessed years after.

And some five hundred years prior, in a green corner of jolly old England a bard was brought into the world—though in the minds of the most benignly credulous, who he truly was we’ll never know.

M. G. Turner
New York City
December 2023

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“Poe’s Farmhouse,” a story by M. G. Turner

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[caption id="attachment_18263" align="alignleft" width="300"] The house where Edgar Allan Poe lived in 1844, near the intersection of West 84th St and Broadway.[/caption]

Peering through the pentagonal construction window the young writer gazed upon the barren wasteland that used to belong to one of his heroes. Poe’s farmhouse—or rather the apartment building that had once stood there—should have been designated an historical sight; yet the formerly empty structure had been flat-out demolished. There was nothing there now but rust-grey rubble and forgotten dreams—and of course a solemn-faced writer peering through the window and wondering what it must have been like for that giant of American fiction, that colossus of unhinged gothica, to have lived right on this spot.

The writer recalled his favorite stories. The Pit and the Pendulum. The Facts in the Case of M. Valdemar. The Masque of the Red Death. Then he thought of the single novel that sickly scion had scribed, The Narrative of Arthur Gordon Pym. Had all these grand, beautiful, and at times horrifying ideas gestated here? Was there something about this locale that helped engender frightening dramas to bewitch the mind and harry the senses? The air was cool and crisp; it was autumn. He peered even deeper into the mists of time, trying to discern what could not be immediately discerned. Where had the house stood? Was it there, by the empty wall, stained by rot and mold? What about the animals, if he had any? Where did they graze, where did they frolic? Where did Poe’s horrifyingly young wife find herself in the morning while her husband still slept off the inky dissolution of the night before? What about the visitors? What about his parentage? His friends? His longings? His lies? His life!

His life was here amid the stones, amid the acrid dust and shattered pebbles. His life was in the breath of the sky and in the soughing of the wind and the drizzle of the rain. A movie theater stood nearby, the equivalent of the three-penny opera of his day—the type his actress mother might have played in—easy entertainments, easy evenings, easy exigencies, as opposed to what he’d tried to compose in the dark of the night. Perhaps he had seen ravens floating up past his window or circling in the sky; perhaps birds of prey had perched upon the house in the depopulated twilight—evil portents of his young wife’s demise.

The writer thought on all of this; then his thoughts turned to himself and to his own stories which whispered to him at inopportune times. Had E. A. Poe faced the same daily struggle? Had he put off engagements, social calls, daytime explorations, nighttime ventures, all in the service of his craft? We are all in thrall to something—in some cases it is the noble work of helping our fellow man; in others it is the timeless pursuit of perfection, artistic or otherwise which makes our bones quake and our eyes water and our hearts yearn, but nevertheless answers the age-old question, the shifting, drifting dreary query the universe is always posing to, and imposing on, our six senses; the question of, what shall we do with our life?

The house was there as these thoughts and more fled through the writer’s mind. These thoughts and more consumed him, to the point where he could almost see it: a slightly dilapidated gabled home, modest in size and style, that once contained a dream. He thought of his own dreams, his own missions, his own eager anticipations. Life was moving too fast for him, the daily clip of days was maddening, he rarely took a moment to rest. But there’d be time enough to rest in the grave, time enough to contemplate the great mysteries when soil and dirt and grime had covered over the last of our remaining solidness and rendered us forgiven.

Forgiven for what? Perhaps for the sin of existing at all, for the sin of taking from the land what we could. Perhaps art is how some of us pay our rent, the metaphysical rent required of staying on Earth. Amid all of that is the urge to let go, to go mad, to exhale, to die! When the farmhouse was destroyed to make way for the next modern monstrosity, was something lost or something gained? The answer did not come to the young writer then, whose mind remained a flurry of activity. The only word that echoed in his brain as he turned from that pathetic makeshift window, that dreaded depressing spectacle was nevermore. He laughed to himself as he walked on home, thinking the hour would soon be fit for ghosts—not men.

But who was to say? If a ghost is only the shell of a man, could the reverse also be true? Could Poe’s spirit feel the same dismay at the destruction of his home as a living breathing being? Could his spirit still yearn to pace its grounds, to walk its halls, to reside inside its chambers? What about telling tales? What about weaving lies? Did the urge to create extinguish at death, like a sorry candle being snuffed? Or did ghosts seek to unfurl lays, spinning stories to each other in the tomb? What great masterpieces then have been lost to practicalities of creation? What noble dramas have only played out to an audience of spirits and shades? Do we carry on or did we cease? Do we suffer in sorrow or in peace?

To these questions and their antecedents the young writer had no answer. But he was no longer compelled to find one. For upon the heath that constituted his lost and lonely neighborhood he realized something else: he had finally broken through. He had finally landed upon that grimmest of possible isles, though the north star itself had vanished. He had entered the realm of the dead, that hallowed harbor of goodbye, and immortality was there for the taking. All he needed to do was put pen to paper, before the resplendent lights of the workaday world went forever and finally out.

M. G. Turner
New York City
October 2023

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“On Browsing in Bookstores, a Pastime” by M. G. Turner

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There is something uniquely magical about walking inside a bookstore, preparing to browse: you cross the threshold and suddenly you have been transported, quite literally, to a world of books. As the atmosphere settles, you notice there is a quiet here that reigns supreme, a quiet comparable perhaps only to that of a library; a pregnant hush fills the air and instills a state of calm that you would be unlikely to find elsewhere. Especially in New York City where the aggressive frenzy of life never ceases, the bookstore—and its ill-treated cousin, the library—can be an oasis, a place of refuge, a second home that can be utilized when other options of play or fun or drink have been depleted or appear uninviting.

When times are tough the world of books calls to us, and if we’re lucky we heed that call—the call of what we must do and not what we ought to. There is no greater pleasure than going to a bookstore with an objective in mind, say to purchase some work or other by Balzac and leaving inexplicably with a Faulkner. Bookstores divert our expectations. The shelves in many of New York’s finest are crammed high to the ceiling with both old and new tomes that at first speak to us in voices we may only hear subliminally. Thus visuals are our calling card, our way in. Often it is the seductive glint of a spine or the flicker of a cover that catches our eye, and as we pull the book off the shelf, and stare at it, a love affair begins. The eye tries to comprehend what the soul sees clearer. We know there is some future here for us, our paths will diverge together, we will save that spark and let it grow—that is, if we are lucky and decide not to put whatever work we have found back on the shelf where it will be consigned to wait a while longer for the coming of its true owner.

But if we hold in our hands the book we are meant to read, then we are giving ourselves over to something unconscious and in some ways very powerful. What we are giving ourselves over to is Fate. For reading books, and at the outset, buying books, is very much like making friends. The object itself transcends the lucid boundaries of paper and ink; it is so much more, and because of that the weight of a decision rests heavily on our shoulders. Do you buy another Nabokov? No, you’ve already read four of him. Another Tolstoy? You haven’t even finished Anna Karenina. A new edition of Ulysses? You have two already, dog-eared and disgruntled and waiting to be finished. You walk on aimlessly, through the aisles, dodging people taking on a similar pursuit: beautiful girls in faded jean jackets and sunglasses on their foreheads, old men stooping over dangerously to get a look at some old and beaten Melville, and the others like yourself trying to work themselves up into a state of rapt determination, studying the walls, trying to discern the titles of famous works, squinting as if at the hieroglyphics of Luxor.

The weight of a book in hand is equivalent to the weight of gold. You measure it, test it, consider whether you can withstand the flurry of its pages, the emotional impact of its premise. Stories are contained within stories, characters within characters, subtlety gives way to novelty, novelty to extremity, enjoyment to a cessation of pain. For that is what all the browsers, including yourself are looking for: a place to stop and sit awhile, to direct thought consciously toward a more righteous purpose, feeding the imagination a meal it cannot make on its own.

The shelves are calling to you. You know not to make a mistake. Occasionally you do make one and you are back at the register the next day making the same hurried, nervous claim: “I bought this for my friend but it turns out he already had it.” Several Hemingways have found their way back to this bardo. Tolstoy’s What is Art? was too polemical for your taste. A copy of the Master and Margherita whose translation you utterly hated was happily parted with. Silently, the cashier, gives you store credit and with this slip, handed over with a subdued frown—half-judgement, half-dismay—you are now able to go back to the walls, back to the drawing board as it were, to feast your eyes over the multitude of possibilities, the bold, broad scope of world literature staring you so determinedly in the face.

And finally you find what you’re looking for. And that pain does cease. Until of course you finish the book at a remarkable clip and opt to do it all again. The energy to read recycles, reincarnates, reinvigorates, and you hope never to give up the journey; even after you have lined up your finished books like the proud trophies they are, there is always a little more room, another book case to fill, another story to sink into. Finished Mann’s Buddenbrooks, well there’s always The Magic Mountain or Doctor Faustus. You’ve read those two Flauberts but there’s more Proust to dig into, a seemingly endless supply of it. Turgenev always wins over the other, more popular Russians, but there is not much of him along the walls, save the obvious in Fathers and Sons. You’d read more Dostoyevsky if you didn’t hate his guts and think he was an anti-semite and in many ways a difficult and stifling writer. You need to read more women, it’s a fault of the whole system, the whole structure, but for your part you do love Woolf, Chopin, Cather, Stein; Wharton is an undeniable great but her meanness never ceases and it’s not clear she even likes her characters.

But no matter who you choose—or rather who chooses you—the point is never to give up on books or decline what they have to offer. The point is to never cease searching for some little taste of paradise that we had previously lacked, to find the good in the bad, the large in the small, the mediocre in the great. You can see in three dimension and you can read in four. To live other lives is to live your own more fully. You can’t believe it sometimes, the depth, the brevity, the longevity, the incalculable gifts given to us by people who worked sitting down. It is connection that we are looking for when we pace like ghosts up the hallways of some magnificent temple of literature, filled to bursting with every voice; male, female, Black, white, and all varieties of humanity. Nothing can touch us, and by the same token, everything can. For we want it to. We will it to. For if Fate has deemed it, we go home happy—and if we’re lucky, stay that way.

M. G. Turner

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David Lynch: Archaeologist of the American Unconscious by M. G. Turner

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I became fascinated by David Lynch roughly eight years ago, during a difficult and crucial period of my life. I was lucky though, for while I was garnering an appreciation for the artist I now consider the leading archaeologist of the American unconscious, I also acquired the practice of Transcendental Meditation, of which David Lynch is among the world’s foremost proponents.

It came to me almost magically. I had been thinking about adopting a meditation practice, and had dabbled in several forms, until a good friend—whose family happened to be acquainted with Lynch himself—learned the practice and I subsequently joined the party. This experience in meditation was followed by an appreciation of the filmmaker-turned-meditation-advocate: I watched all his movies.

First I saw “Blue Velvet” which represented for me the ending of my childhood and the beginning of what came next. Then I went back to his earlier work, the beautifully absurd “Eraserhead” and the quintessentially humanist “The Elephant Man” which may in posterity’s light be seen as his greatest achievement. Later, “Mulholland Drive” revealed the depravity of an alternate, or perhaps not so alternate, Los Angeles while nodding humbly at Hitchcock and other suspense icons; he has also cited Edward Hopper as an influence. “The Straight Story” is a surprise in and of itself, and adds a touching element to Lynch’s oeuvre and doing much of what the title implies without sacrificing his innate artistic vision. “Twin Peaks” changed the calculus of what American television can accomplish and fashioned a bizarre and complex world that pulsed with reality and intricacy.

It has taken me a few years to really grasp what Lynch’s output means for the larger culture. Not to mention his meditation foundation which these days seems to be his main mission and is doing important work. Its positive impact is well-established and the results it’s achieving in the areas of PTSD and relief of trauma among vulnerable populations deserves the Nobel Peace Prize—if only that institution were more forward thinking, and more open to alternative modalities. However, I want to focus on his artistic output and its importance to contemporary culture. The truth is, America has never felt like more of a Lynchian hellscape. On the surface, as in “Blue Velvet,” there is wealth and beauty, green lawns and bright sunshine—but below the surface, if one simply peers down, there is corruption, degradation, and a deep moral failing at the root of our materialism.

And yet, I have never felt that Lynch was preachy. To the contrary, his view is objective. He is simply presenting reality as he sees it—no matter how bizarre, depraved, or alien. This is where the absolutism of meditation comes in. I use the word “absolutism” to demonstrate the totality of the unified field, the field we reach in Transcendental Meditation, of which Lynch himself is a perennially committed diver. This field feeds the artist’s creativity; in Lynch’s own words it “serves the work and serves the life.” But through Lynch we are also being served a meal of oddities and profundities, which he has dived within to capture and present. For there is something almost incidental about Lynch’s own role in the artistic process. I’m not sure if he would describe it this way, but his language surrounding “catching fish,” which he likens to ideas, seems a unique endeavor in an industry where being a go-getter is praised and people supposedly make their own luck.

The ideas themselves, these fish which he has so patiently waited for and watched swimming under the surface of the mind, and which he has then skillfully fished out—these ideas, in sum, say something vital about our culture. It would be reductive to suggest they say only one thing, but every great artist may only be able to tackle one great idea over the length of a career. In Lynch’s case, with respect to his reluctance to give voice to his reasons and motivations, the question is, how with all we have, with every rolling hill, with every shining sea, with every great thoroughfare to drive down, with every beautiful house that has out front a rich, green lawn, how is it that we are all at base so desperately unhappy? Why do we distrust our neighbors? Why do we hate each other? Yet the corruption Lynch points to is not seen by him as ubiquitous; instead he seems to suggest that these dangerous impulses only control us when we have no conscious knowledge of them. We cannot see them, because most don’t bother to go to the place from which all matter springs; or in other words strive for something deeper.

This brings me back to meditation. It is impossible to look honestly at Lynch’s work without seeing it in the context of a committed meditator, and a man who has faced his personal darkness every day and put it into his art, rather than into the world. There is a moving anecdote in the probing documentary film “David Lynch: The Art Life” in which he describes taking his father down to the basement of his home to show him his “experiments,” which included the carcasses of dead animals, rotting fruit, and similar earthy paraphernalia. Later, as they are climbing back up the stairs Lynch’s father says “David, I don’t think you should ever have children.”

Naturally, Lynch is devastated by this. But in his narration he seems more devastated by the fact that his father misunderstood a pursuit he was deeply excited about, rather than his insensitive command to refrain from procreating. He wants to be understood—but for Lynch the type of understanding he traffics in is not of the conscious understanding that can be easily categorized. His movies enter you at a different, more subliminal level than most movies being made today—perhaps ever. It stands to reason that would be the case, given his almost fifty-year meditation practice and the wisdom he has gathered from it, the wisdom he has sought to infuse, perhaps furtively, into the movies we have all enjoyed and embraced.

All this meant a lot to me eight years ago and still does; given the few degrees of separation between us I could very well have met him, though never have. But I don’t have to meet him to appreciate his work, nor feel personally connected. Truly great artists make us feel as if we know them; they consciously lower the barriers of morality and good taste so that we can have an experience that is free of judgment. These days when most of what is being peddled smacks of 16th century morality plays, where good always wins and the bad are always punished, it is refreshing to have someone stepping in to say “Not so fast. The world is much more complicated, and much more nuanced than anything you can reduce into a simple catchphrase.” Maybe a more concise statement is what the character named Donna Hayward says in “Twin Peaks”—“It’s like I’m having the most beautiful dream and the most terrible nightmare all at once.”

If that doesn’t describe America today, I don’t know what does. All I know is I’m glad David Lynch is around to illuminate us. It’s nice to know someone is meditating for our sins. Maybe one day soon the world will join him.

M. G. Turner

8

Ruth Gruber: Friend, Mentor, Surrogate Grandmother by M. G. Turner

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[caption id="attachment_17658" align="alignleft" width="192"] Ruth Gruber April 2007[/caption]

A few months ago, while undergoing an ultrasound for something disconcerting I’d found on my body—which mercifully turned out to be, officially, nothing—I was suddenly hit by a wave of gratitude for an old friend: author and photojournalist Ruth Gruber, who despite our wide age gap was one of my closest confidants, and even at times a surrogate grandmother.

The reason for my gratitude was simple: in 1944, as a newly appointed general by the Roosevelt Administration she personally escorted 972 refugees to America; many, though not all, were Jewish. Among these refugees was a man named Alex Margulis who, as chronicled in Ruth’s 1983 book Haven, would go on to invent the CT Scan, MRI, and other examples of medical imaging technology which have saved an unfathomable and beautifully absurd number of lives. As I was having my procedure I couldn’t help but think of Ruth, and all she meant to me, and to the multitude of people who knew her. After passing away in 2016, at the age of 105—nerd that I am, I admit it’s titillating to use the actual numerals for her age, as in the Chicago Manual of Style only numbers under 100 are spelled out—she left behind a legion of admirers, followers, and yes, even fans. I consider myself as belonging to the latter category, but at the start my connection to her was a personal one. Yet beyond personal and professional appreciation lies my aforementioned feeling, gratitude: especially as the technician utilized that life-saving device and informed me with a wink that, because the doctor did not want to see any more, I was “good.”

***

I don’t recall the first time Ruth and I met, but it had to have been around my seventh or eighth year—as in 2004, when I was still very young I subjected her to an interview, filmed by my mother on a camcorder, one steamy day in August, while I was on summer vacation. I still have the video, rendered into digital form but no less evocative of that early VHS period: amid wavy lines there I am, in almost knee-high white socks, sitting lackadaisically in a stuffed armchair, rattling off a list of question I had memorized, forgotten, then memorized again; while Ruth herself, looking dignified and very well at just ninety-three, listened and nodded and tried with honesty and precision to answer my questions—the questions of an eight year old who was very much wowed by her, and kept repeating after her every statement “That’s a great answer!” in an effort to impress a woman who could not have been kinder-hearted or more willing to engage with a young person.

It is important to stress the reason for my early acquaintanceship with her which soon blossomed into a friendship: my father was her editor—and according to a quip she made on more than one occasion at dinner parties and events to the chagrin of some present, he was her favorite editor. This favoritism was likely rooted in her appreciation of his no-nonsense editing style, and his direct, fearless approach to publishing. It matched her own brand of journalism, which was in the words of one of her mentors Edward Steichen to “Take pictures with her heart.” Not only did she take pictures with her heart, she wrote with it too! As any of her readers know there is a declarative majesty to her prose that is only outmatched by her subject matter; she had so much to say and a great deal of life experience to back it up—whether becoming the youngest Ph.D. in the world, doing so in Germany in the mid-thirties and seeing the tail end of the Weimar Republic give way to Nazi Germany; or having tea with Virginia Woolf in London—the very subject of her thesis—and being struck by the author’s corrosive nonchalance, and low-grade anti-semitism, while still managing to hold a nuanced view of her; or when in 1944 she, as mentioned, escorted by ship nearly a thousand refugees who were escaping persecution in Europe, and fighting for them to be accepted by the virulently anti-immigrant State Department, despite President Roosevelt being considered a friend to the Jews.

This is to say, she had something unique—content. Like other, more famous writers and journalists of the time—Hemingway, Dos Passos, and Gellhorn come to mind—after literally living her stories, she put her experiences into words that could be understood by everyone. But her egalitarian style permeated not just her written work but the way she spoke about her career—this held even while speaking about it to me on that sultry day in 2004 when my mom and I stopped by to see her to conduct and impromptu interview. There would be many days and evenings like this, when we would look at each other, and one of us would ask: “Do you want to go see Ruth?” and the answer was always, invariably, the same.

***

Ruth had been living in the Eldorado—a quintessentially regal Central Park West apartment building—for several decades when I first became acquainted with her. Just going over there was a grand experience for me; at the time I had not yet glimpsed New York’s magisterial splendor; the lobby looked like an art deco palace. But visiting Ruth was the start of something more than architectural or stylistic appreciation. I can easily recall these visits as the first time I considered an importance beyond the aesthetic; or rather, that the aesthetic and the moral and meaningful could coalesce into something highly impactful: the notion that one’s life could be an adventure.

[caption id="attachment_17660" align="alignleft" width="202"] Ruth Gruber embarking on the voyage to bring nearly 1000 refugees to America in 1944. They sailed from Naples, Italy, crossing the Atlantic protected by a convoy of US warships. The story is told in her book, “Haven,'” and the 2000 CBS miniseries of the same name, with Natasha Richardson cast as Ruth.[/caption]

It was this adventurous spirit that Ruth embodied, as well as a presentation of self that prized dignity and demeanor. Whenever we saw her—it didn’t matter if we had come on three consecutive Sundays—she got dressed up; always with her light gold hair perfectly coiffed; her jewelry always tasteful; her greetings broad and demonstrably delighted, as if she wanted us to know, really know, how glad she was that we had stopped by. And we stopped by many times, whether to simply have tea and talk, or to take her out to Central Park, or even have dinner with her.
It was on these nights that my conception of an intellectual community was formed—namely that such a thing could exist, and that I could be a part of it. This feeling carried over into my schooling; in college I had the unique experience of going with my archives class to visit the New York Public Library to see Virginia Woolf’s diaries, which my friend had been mentioned in, however unkindly by the sadly disturbed writer, whom Ruth saw as a woman trapped by her own mind. Though Woolf used an anti-semitic slur in her journal to describe Ruth, she did not hold a grudge beyond feelings of sadness and disappointment.

[caption id="attachment_17661" align="alignright" width="219"] Ruth Gruber photo “The Embrace”[/caption]

While I stood with my class looking at Woolf’s pages—most of which were written in a flourishing lavender hand—I knew that among them were those referring to my friend.

Despite Woolf’s callousness, I cherish these kinds of synchronicities. Growing up in New York brings one into the vicinity of great people, particularly if your parents happen to know some of them. These same great people can in their own way sum up entire eras, especially if the person in question is a centenarian. Ruth was born under President Taft and died in November of 2016 while Barack Obama was mercifully still President—though about to leave office to make way for the degraded eventuality that was to come. In one final act of goodness, to add to her litany of mensch-like deeds, the recently turned 105-year-old was taken by her daughter to the polls and cast her last vote for Hillary Clinton. It is unclear whether in the coming hours Ruth was cognizant of the election results, or fully grasped their implication, but it didn’t matter, for she had raised her voice one more time. This was something she’d grown accustomed to, whether from her efforts to counter the anti-semitism and isolationism of the United States government; or in 1944 reporting for the NY Post on the fate of refugees on the ship Exodus; or her early contributions to the newly-named field of Feminism in the 1930s.

***

[caption id="attachment_17662" align="alignleft" width="300"] Ruth Gruber is showing me a hinged, painted case my mother, artist Kyle Gallup, made. Inset in the case is a collage Kyle also made comprised of photos Ruth took documenting the refugees on the Exodus ship. It became part of the cover art for Ruth’s book—”Exodus 1947: The Ship that Launched a Nation”—which my father published with Ruth in 1999.[/caption]

Despite her far-reaching influence, my dearest recollections of Ruth remain rooted in more personal soil. She was simply an older woman whom I cared for, and who at times felt like a surrogate grandmother to me. Given that my biological grandparents lived far away and I did not see them often, Ruth became a special friend, who was not relation nor teacher, but a figure whose influence was hard to define or put into a single box. It was in fact so unique, that, due to my own immature faculties at the time, I was unable to fully comprehend how lucky we were to know her and be close to her.

Yet where nomenclature fails, one recollection appears to sum up this relationship. And it was that, in my third grade year, she took it upon herself to attend Grandparents Day on my behalf. While most children had their family relations with them, Ruth was at my side, explaining who she was to the awed faces of the class. I remember my mother thanking her, and Ruth saying it was her pleasure—in her parlance everything was almost always “her pleasure”—and walking her back to her Central Park West apartment building where I knew we would soon have another one of our special get-togethers. Sometimes the canvas of memory is confused, disjointed, opaque; but not my memories of Ruth. There is a single beam of clear light which is cast upon all my imagistic renderings of her, and it starkly illuminates the privilege of having sat in her company, of hearing her stories that always seemed to conclude thematically with the victories of dignity over oppression, of passion over indifference—I took these tales to heart without deciding to, for there was something so indelible about her influence. Among her many gifts was the ability to make you feel that life could be made better by the simple act of putting pen to paper, or pressing the camera shutter. Sometimes the simplest actions have the greatest impact; sometimes saving one life can save many others.

Ruth’s influence transcends an easily measurable calculus; many close to her said if she had been a man she would have won the Noble Peace Prize, but Ruth herself did not think in those terms. She simply did the work she was passionate about, and believed to be right, and encouraged others to do the same. For a long life well-lived what more can anyone ask?

M. G. Turner

October 1, 2022